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Happiness around the world: A combined etic-emic approach across 63 countries

  • International Situations Project
    • University of California at Riverside
    • University of Houston
    • Universidad de Buenos Aires
    • University of Melbourne
    • University of Graz
    • Ghent University
    • Universidad Católica Bolviana
    • Universidade Federal da Paraíba
    • Pontifícia Universidade Católica de Goiás
    • Bulgarian Academy of Sciences
    • University of British Columbia
    • Université du Québec à Montréal
    • Pontificia Universidad Católica de Chile
    • Universidad Adolfo Ibáñez
    • Universidad de la Frontera
    • Durham University
    • ShanghaiTech University
    • Fundación Universitaria del Area Andina
    • Universidad de Ciencias Aplicadas y Ambientales
    • University of Zagreb
    • Czech Academy of Sciences
    • University of Copenhagen
    • University of Tartu // University of Warwick
    • Université de Toulouse
    • Université de Rennes
    • Al-Azhar University of Gaza
    • Ivane Javakhishvili Tbilisi State University
    • Humboldt University of Berlin
    • University of Göttingen
    • Bielefeld University
    • University of Crete
    • Technological Institute of Crete
    • Hellenic American University
    • The Education University of Hong Kong
    • Lingnan University
    • Budapest University of Technology and Economics
    • Károli Gáspár University of the Reformed Church Budapest
    • Jnana Prabodihini's Institute of Psychology
    • Univeritas Ahmad Dahlan
    • Indonesia University of Education
    • Department of Psychology

    Zinātniskās darbības rezultāts: Devums žurnālam › Zinātniskais raksts (žurnālā) › koleģiāli recenzēts

    50 Atsauces (Scopus)

    Kopsavilkums

    What does it mean to be happy? The vast majority of cross-cultural studies on happiness have employed a Western-origin, or "WEIRD" measure of happiness that conceptualizes it as a self-centered (or "independent"), high-arousal emotion. However, research from Eastern cultures, particularly Japan, conceptualizes happiness as including an interpersonal aspect emphasizing harmony and connectedness to others. Following a combined emicetic approach (Cheung, van de Vijver & Leong, 2011), we assessed the cross-cultural applicability of a measure of independent happiness developed in the US (Subjective Happiness Scale; Lyubomirsky & Lepper, 1999) and a measure of interdependent happiness developed in Japan (Interdependent Happiness Scale; Hitokoto & Uchida, 2015), with data from 63 countries representing 7 sociocultural regions. Results indicate that the schema of independent happiness was more coherent in more WEIRD countries. In contrast, the coherence of interdependent happiness was unrelated to a country's "WEIRD-ness." Reliabilities of both happiness measures were lowest in African and Middle Eastern countries, suggesting these two conceptualizations of happiness may not be globally comprehensive. Overall, while the two measures had many similar correlates and properties, the self-focused concept of independent happiness is "WEIRD-er" than interdependent happiness, suggesting cross-cultural researchers should attend to both conceptualizations.

    OriģinālvalodaAngļu
    Raksta numurse0242718
    ŽurnālsPLOS ONE
    Sējums15
    Izdevuma numurs12
    DOIs
    Publikācijas statussPublicēts - dec. 2020

    OECD Zinātnes nozare

    • 5.1 Psiholoģija

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